Friday, June 27, 2008

How T Turn Into A Wolf Spell

equidistantly away from all my selves





Friedrich Nietzsche, Friedrich Nietzsche, Friedrich Nietzsche, Alberto Caeiro, Alberto Caeiro, Charles Bukowski, Arthur Rimbaud, Emile Cioran, Earl of Lautréamont, Piero Manzoni, Federico Garcia Lorca, Vicente Huidobro, Rafael Cadenas, Hanni Ossott, Nelson Garrido.


Descriptors:


___ denial


________ inconvenience


_______________ impertinent


_______________________ immoral


_____________________________ illegal


_________________________________ inestablilida
__________________________________________ d


__________________________________ d ___ s ___ q
____________________________________ e ___ e ___ u i l ibr
________________________________________________ i _________________________________________________ o

__________________________________ descaro
________________________________________ o








transgresión

transgénero

me:

transgredir_me

exponer_me

romper_me

desconocer_me

desoir_me


euforia___miedo __vulnerabilidad

exponer_me

_____ Based on the work so far I've developed, I conclude that it has to do the transgression because it usually causes severe social impacts, both individually and collectively, the fear is almost always present, it is necessary for me to go beyond fear, in that sense, break-me: there is a hunger to break- and exposing me-me, as to be vulnerable at certain times. No vain attempt categorize, and deny the names, also try to "break paradigms" just to get change, move, create new codes to suggest, from this context and environment, are now acceptable, even almost indisputable from a common sense of course, relatively utopian. Take the space and context as an important signifier that comes into play with others, to correspondingly create a new epistemological structure and that is their only innovation, does not pretend otherwise. It is not my intention to produce labyrinthine complex intellectual systems that I can not take me to realize my poetry, though I must confess that I am highly influenced by reading digest daily, most notably the work of Nietzsche that is almost an addiction.

Monday, June 23, 2008

Formal Dresses Under 60 Dollars

Cetrinez

I'm not talking about gender, at least not with intentions of doing so, I can think of that I am biologically female, but I'm not talking about the feminine. I think if she were a man, nobody would tell me I'm talking about male urination, would only be talking about urination. I'm talking about being and therefore I have to do it myself. Not that I'm against participatory art, but I need to feel it and experience it to understand it from there.

Friday, June 13, 2008

Yaz As An Emergency Contraceptive

make idols as usual cynical twilight


have misunderstood the usual Nietzschean to twilight idols and have been confused with a totalitarian vision. The cynical tell Habermas but rather quote the traveler and his shadow in paragraph 18 "The modern Diogenes. - Before it is necessary to find the man had found the flashlight. Is it necessarily the cynical lantern?"

What I really want to talk about as cynical as such when any house are a mother and her children and someone shouts: - cockroach! - You have to go to kill her, almost swear you have to go kill . Very few will go grab the cockroach into a pot to remove the window, other more cowardly attempt to scare them with a few gestures and sounds. But the fact is that the cockroach has no right to live, or at least not so close to people
This thought is completely cynical and not even a thought. It can be pre-logical or postlog because even thought or discussed. A cockroach can not live among us, there is a plague and poisons for all types of pests, and you can still kill with a simple cholazo.

It is obvious that a cynic the Other with a capital O does not exist. Although you can recognize the plural depending on the uniqueness of the here and now, but it is a unity in any case.
So far everything I've read about implicit contradiction is to be avoided and point to as an error.

I thought that this look at all like idiots is not a nervous or emotional need. It works like this:
think - what an idiot so-and-such! "And think - what an idiot I am! - I do what I was doing with me and all those stories that I miss the other is me and my false thoughts.

I say that from me, because I know I am something other, the archetypal can not reach. For more analysis than I do, and although I know myself more than you know them or what I know myself, or pretend that there is something you can not know, we can not. Here could provide a "principle and why deny. I do not plan any overcoming of metaphysics.

I'm not one to be free Free from what? How I can be free? If coercion is denial of freedom of how I can be free? With Will to Power: I can, I do I can be free, I choose my life and historical moment, affirm life and demonized shopenhaueriano pessimism, enraptured me reading Nietzsche and identifying their ideas out there in my walk.

But I end up hating the world, making a twilight of the idols idol or idolillo all possible. All must be overthrown in search of my freedom. But a lie, I'm a crook and then I'm cynical.

not believe this either. Although I know what I want and if you want it is because I have it and covet it. Any ambition is a need for power. I want to have something or do something. All I want I want because I have it and what I do not agree with what I have: I am a nonconformist. I have no way, I am not forming.

Pessoa said through his heteronym Alberto Caeiros the keeper of flocks, "" Wanting more is to lose it and be unhappy, "seems shopenhaueriano but it is still less Habermasian. Alberto Pessoa through Caeiros is a great cynical, Nietzschean self-contradictory. The content says one thing and says another way.

When he says he does not believe in Nature as a whole but as parts that form a whole and points to the technical error that many have overlooked the content use as a noun a quality. We know that there is no nature but the entities and natural events. For Nature as a total entity because there is immeasurable and therefore is a concept that refers to an abstraction. Substantive case similar to Art.

understand that what gives life to things is that they are happening, are happening in this movement are the qualities to be, they occur, and do happen. The Twilight of the Idols constant is a very fast moving structure analysis of the proposals of the other or called another.

accepted "human nature," think we know, trying to get rid of the damage that prevent autognosis. It is the acceptance of one's human person devoid of morality and from there, from giving itself has other qualities to the call. To make twilight idols should take a real battle against any symbol, understood much better now than it is destroying and making an elegant and clean use of it. To say things and believe to be telling the truth.

Although Pessoa says what it says Nature, that is not an entity that does not exist as a whole, he believes he is telling the truth in fact said to have met her without looking pregnant. The absolute truth. Any stupidity that comes to say about the symbols we will destroy so naturally, that what he says seem axioms.

How cynical am I? I'm pretty cynical, sometimes I be telling the truth and absolute truth. I think "-such is the most logical, then it should be and it will. At least for me it will. I will defend that thought with my actions to convince me otherwise," I think there
If not, declare clearly a dialectic, between one who is one and the other is the opposite. Remain abstract concepts, qualities noun. (Repeat that I do not plan an overcoming of metaphysics and every time claiming it is because I had no choice, I mean I try not to affirm, in fact I consider it a weakness but I do not intend to overcome it because I did not understand how you can overcome metaphysics.)
But I say that is the basic architecture of any structure, even though the macro is beautiful spiral consider Gilles Deleuze, in this landscape that we perceive is the movement in zig zag.

We say yes, nod your head and receive for some time, but at some point we have to say no and move elsewhere.